https://www.amazon.com/Hard-Mother-Lectures-Dreams-Collected/dp/1537014811/ref=asap_bc?ie=UTF8
U.R. Bowie
HARD MOTHER
(A Novel in Lectures
and Dreams)
Condensed Synopsis
The year is 2021. The world is
slowly recovering from the Great Catastrophe of 1996. You say there was no
worldwide catastrophe in 1996. This is a work of fiction, and in this work
there was. A middle-aged woman, Rebecca A. Breeze, professor of Russian literature
at Oogleyville State College (Mass.), in the midst of a breakdown, has been
forced by her superiors to consult a therapist. She refuses treatment by modern
methods of drug and machine therapy, but agrees to describe her violent dreams.
“The dreams…Russian literature sends them to me. Jesus Christ has a lot to do
with it as well, but mainly it’s Russian literature.”
The dreams of Prof. Breeze
constitute an extensive manuscript, the tale of the crazed Ultimian writer
Eugene Ispovednikov (“The Shriver”) and his return to his native Ultimia—an
imaginary country resembling Russia—where he foments a revolution and is
crowned king in 1992. Disillusioned by the Catastrophe—a pandemic of bubonic
plague that has left the whole world in chaos—he sets out on a pilgrimage
eastward in 1999, seeking what he terms “The Unbearable Whiteness of Being.”
The Shriver is accompanied by Maggie the Queen, Ivanushka the Dolt and his
American compatriot Dezra MacKenzie, the Swedish mercenary Boe and his troops,
the vile Bomelius (apothecary and physician to the king) and a convert from the
Urinator faith, Foka Yankov.
A year later, at the turn of the
Millennium, after numerous tribulations—encounters with violent sectarians of
every stripe: including the Anti-Prepucors, who abhor foreskins, and the dread
Castrates, who introduce our heroes to the “baptism in fire”—what remains of
the Shriver’s party reaches the summit of the Magic Mountain of Dura, where the
Whiteness is.
Rebecca Breeze narrates her part
of the story from the year 2021, but none of the action takes place in that
future time. The chapters set in Ultimia (1992-2000) alternate with chapters
describing the adventures of an American professor in the Soviet Union of 1983.
John J. Botkins, Jr., the prototype of Ivanushka the court fool in the Ultimia
chapters and the central protagonist of the book, runs amuck in Communist
Russia. He violates Soviet laws with impunity, steals Lev Tolstoy’s bicycle
from the Tolstoy Museum in Moscow, sneaks into the Spartakiada rowing competitions
disguised as an Estonian athlete, urinates against the Kremlin Wall—all the while
propagating the joys of homosexuality, the efficacy of laughter, and the glory of possessing a foreskin.
The Botkins chapters complement
the picaresque in the chapters set in Ultimia. Pale refractions of the
modern-day characters show up in future time, and the same themes are
recurrent: the myth of eternal return, the meaning of laughter, the human
obsession with violence, sex and scatology, the Russian soul, fathers and sons
and daughters and mothers (including the Earth Mother), the yearning to
perpetuate the species—while yearning simultaneously to smash all of life to
smithereens—the significance of Jesus Christ in the twentieth and twenty-first
centuries.
As the novel progresses, the role
of Rebecca Breeze becomes more and more central. She is the medium through
which both the Botkins story and the Ultimian picaresque—the tale of the
Shriver—pass. Towards the end of the book she abandons her therapy and makes
plans to go out into the very world of violence that dominates her dreams. Like
Botkins, MacKenzie and the Shriver, she is seeking her own “Unbearable
Whiteness of Being,” and at the book’s conclusion she is on the verge of
finding it.
Hard Mother is a highly ambitious comic novel. Like any comedy in
the genre of literary fiction it is undergirded with high seriousness. A book
with lots of action and even more food for thought, Hard Mother is influenced, most prominently, by the works of Gogol,
Bulgakov, Marquez, Nabokov, Flannery O’Connor and Philip Roth. The reader
should not approach this novel with an apple in one hand and a scotch in the
other. The reader should be prepared to have his/her settled notions shaken up
in interaction with this book, to fight and scratch and be offended. Any
literary art is, of necessity, offensive, but is also, one hopes, efficacious
and good for the soul.
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