Ritual Appeasement of the Slain Enemy
Upon
bringing home a head from a head-hunting expedition, the Sea Dayaks of Sarawak
treat it with great respect for several months, thrusting the tastiest morsels
into its mouth and even providing it with cigars. They implore the head to hate
its former co-tribesmen and to love its new hosts.
Sigmund
Freud, Totem and Taboo
Is
this behavior of the Sea Dayaks in earnest or in fun? Are they ridiculing the
head of their slain enemy or honoring it? Probably they are doing a little of
both, and in their own minds they most likely do not separate the ridicule from
the honoring.
In Times
of Great Stress Civilized Persons Revert to Pagan Ritual
“After an
ambush my men brought back the body of a North Vietnamese soldier. I later
found the dead man propped up against some C-ration boxes. He had on
sunglasses, and a Playboy magazine lay open on his lap; a cigarette dangled
jauntily from his mouth, and on his head was perched a large and perfectly
formed piece of shit. I pretended to be outraged, but inside I was laughing—I
believe now in part because of some subconscious appreciation of this obscene
linkage of sex and excrement and death. And in part because of the exultant
realization the he—whoever he had been—was dead, and I, special, unique me, was
alive. He was my brother, but I knew him not. From the joy of being alive in
death’s presence to the joy of causing death is, unfortunately, not that great
a step.”
Will Broyles, “Why Men Love War”
The
officer Broyles has some good insights into what motivated his men to act as
they did. But neither he nor they were aware that what they were doing was
performing a ritual whose origins lay in their atavistic insides. Read about
the importance in world folklore and mythology of pacification rites; you kill
an animal, or a rival tribesman in battle, and you must ritually ask
forgiveness. Read about the ritual importance of excrement, read about how sex
and death go together in pagan rituals. Read about ritual mockery and laughter,
in which the dead are both denigrated and exalted simultaneously, accompanied
by ritual laughter that helps propel them safely into the next life. Yes, those
soldiers may have been mocking the dead man and exulting in their feeling of
being alive while he was dead. But, in a backhand way, by enacting this ancient
ritual—unbeknownst to them—they were also honoring him and helping usher him
into rebirth.
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