Sunday, July 9, 2023

A Few Thoughts on Laughter

 

 

                                                          Laughter and Its Discontents

Any utopian scheme utterly excludes laughter, because laughter is implicitly anti-utopian and irreverent. “How dare you laugh at my utopian scheme to make the world a wonderful place, along with all the people in it!”

 

Har, har, har. “Okay, here’s what you get for laughing at my utopian dream: you get death in a concentration camp, along with all the millions and millions of innocent others I’ve had, reluctantly, to kill, in furtherance of my wonderful plan.”

 

Vladimir Lenin, The Great Ilyich, hero of the Great Socialist Revolution. A man who believed in utopian schemes. If there’s a hell where sinners burn, he certainly will burn for all time, wallowing in the flames.

 

Early Christian Condemnations of Laughter

Tertullian, Cyprian and John Chrysostom preached against ancient spectacles, especially against the jesting of the mime and against laughter. Chrysostom declared that jests and laughter are not from God, but from the devil. Only perpetual seriousness and sorrow for one’s sins befit the true Christian. The main idea is that pagans laugh, Christians don’t, and laughter is blasphemous, dangerous.

 

“Laughter is no laughing matter.”

Aleksandr Herzen

 

Derision Bespeaks Sinfulness

The Christian religion cannot get away from the idea that there is something sinful and shameful about laughing. Maybe because Christianity came to replace old pagan religions in which laughter and bodily sexual excess often went hand in hand. Sex is bad, then so is laughter. The Russian poet Zhukovsky once wrote, “With us [Orthodox Christian Russians] laughter is viewed as a sin, and, consequently, anyone who likes to joke and scoff must be a great sinner” (letter of January 4, 1845).

 

God’s Sense of Humor

“A divine sense of humor sounds sacrilegious to us, as though it would distract from perfection. But the cosmos is as comical as it is awesome, the product of a fantastical imagination. Whatever else the Creator may be, He/She is not dull, drab or ponderous. Consider the hippo, the orchid, the volcano, the purple-bottomed baboon, the shooting star and duck-billed platypus. Noah’s Ark alone is a comic opera of incredible inventiveness.”

Sydney J. Harris

 

The Paroxysms of Laughter

The folklorist Vladimir Propp said that primitive peoples danced before hunts, wars, sowing, with the aim of putting paroxysmal movements to work to influence supernatural spirits or Nature herself. “Dance is nothing other than a paroxysmal effort.” Shamans also go into paroxysmal seizures in aid of moving the supernatural to work for them. Laughter is paroxysmal as well, and this is why it is often considered to have magical power.

 

Laughter and the Hideous

In Nathanael West’s Miss Lonelyhearts a sixteen-year-old girl with a special problem writes a letter: “When I was a little girl, it was not so bad because I got used to the kids on the block making fun of me, but now I would like to have boyfriends like the other girls and go out on Saturday nights, but no boy will take me because I was born without a nose—although I am a good dancer and have a nice shape and my father buys me pretty clothes.”

 

“The reader who doesn’t laugh at this, even as the heart weeps, is not on West’s wavelength. The pathos is rubbed in by the punchline, the abrupt switch from the horror of the condition to girlish vanities. That kind of friction between thoughts or emotions that don’t quite belong with each other often ignites laughter, and West was a master of the technique.”

Walter Goodman in New York Times Book Review

 

Sure as hell, though, in our Time of The New Goody-Good, they’ll be banning and burning Miss Lonelyhearts.

 

Did God put us on earth to sit with clenched sphincters? No. Then why in our modern age are there so many sphincter clenchers?

 

Definition of Homo sapiens: the creature that can weep in the face of the pitiable, while laughing uproariously at the same time.

 

“In the Gospel there is neither laughter nor carnal love, and one drop of one or the other reduces all the pages of that wonderful book to ashes.”

Vas. Vas. Rozanov, Solitaria


[excerpted from the book by U.R. Bowie, Here We Be. Where Be We?]




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