Sofie’s Choice
Throughout the action of C
and P Dostoevsky’s religious message is that Raskolnikov must follow the
path of Sonya towards salvation, rather than the path of Svidrigailov towards
perdition. For a short time after Svidrigailov kills himself, Raskolnikov seems
himself to be on the verge of suicide. Eventually, with the help of some
serious nudging in the ribs by his creator Dostoevsky, Raskolnikov seems to
choose—in the epilogue of the novel—Sonya’s path of self-sacrifice and
renunciation of the ego.
One of the central religious and philosophical questions of
the book is the question Raskolnikov puts to Sonya (Part 5, Ch. 5). “If you had
to choose who was to die, Luzhin or Katerina Ivanovna, which one would you
choose?” Sonya answers that this is God’s business: “Who made me a judge over
my fellow human beings?” Of course, Raskolnikov has already judged and chosen
whom to kill, has already played God when he committed murder. Sonya is telling
him that human beings have no right to make such choices.
But in a way Dostoevsky is begging the question here, since
Sonya is made to choose only hypothetically; she is not really forced to choose
between a dead Luzhin and a dead Katerina Ivanovna. In reality the question is
not so easily resolved as Dostoevsky suggests. In the film “Seven Beauties” by
the German filmmaker Lina Wertmuller the German woman commandant in a prison
camp forces the Italian prisoner Pasqualini to pick six of his fellow prisoners
to be shot. If he refuses to pick six, then the whole barracks will be shot.
What would Sonya do?
In refusing to make a choice you may be simultaneously
making a choice. This is the central issue in William Styron’s twentieth
century novel Sophie’s Choice. Note
that the female characters in this novel and in C and P have the same name: Sofya. Sonya is a nickname in Russian
for Sofya, and the character’s full name is Sofya Semyonovna Marmeladova. In
choosing this name for his main heroine Styron certainly must have had Sonya
Marmeladova and the question Raskolnikov put to her in mind.
Styron’s Sophie arrives with her two children, a boy and a
girl, at a German concentration camp during WW II. One of the guards tells her
that she must choose which of the children is to die. She can save one of them,
but not both; if she refuses to choose, both children will die. Sophie chooses
to send her little daughter to the crematorium, thereby saving her son. Then
she spends the rest of her life in agony over the choice she made. This to some
extent parallels the way Raskolnikov suffers over his choice to commit murder.
Sophie is forced to answer the hypothetical question posed by Raskolnikov to
Sonya, and she ends up taking Svidrigailov’s way out: suicide.
Dostoevsky Monument in Moscow, Sergei Merkurov, 1913
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